RLGN 5324—GENERAL EPISTLES AND REVELATION

WAYLAND BAPTIST UNIVERSITY, SAN ANTONIO

 

Summer Term (May 28-August 6, 2007)

Mondays, 6:00-10:00 pm, 11550 I.H. 35 N., Rm. 102

 

John M. Andrewartha, Ph.D., Instructor

30540 Bulverde Hills Dr., Bulverde, TX  78163         Phone: (830) 980-2404

Email Address: jmandrew@gvtc.com        Website: http://satx.wbu.edu/john.andrewartha

 

I.  COURSE DESCRIPTION:  An exegetical analysis of the epistles of Hebrews, James, Peter, John, Jude, and the Revelation.  RLGN 1301 and 1302 are prerequisites.

 

II.  TEXTBOOKS:  :  The New Testament (any modern study version); the Tyndale New Testament Commentaries on these epistles; Clouse, ed. The Meaning of the Millennium; and Spilsbury, The Throne, the Lamb & the Dragon.

 

III.  COURSE OBJECTIVES:  As a result of this study, the student will be able to:

 

1.       Discuss the dates, authorship, source, destination, and general purpose of each epistle

2.       Show familiarity with the outline and general contents of each epistle

3.       Demonstrate general acquaintance with the theological content and interpretation of each epistle

4.       Discuss the varying theories of the interpretation of the Revelation

5.       Demonstrate familiarity with the biblical teachings regarding the Resurrection and the Parousia

 

These outcome competencies will be demonstrated by scores of 60 percent or more.

 

IV.  CLASS PROCEDURE:  The major class activities will be exegesis of the biblical material, informed by student outside reading of the assigned commentaries, with lecture and discussion guided by the instructor.   The class will meet for four hours each Monday for eleven weeks, including Memorial Day and Independence Day.

 

V.  COURSE REQUIREMENTS:

 

1.       Class attendance according to the policies of the current WBU catalog (see Appendix)

2.       Reading of assigned passages in the biblical texts (see schedule of assignments below)

3.       Reading of parallel passages in the assigned commentaries

4.       Active, informed participation in class discussion

5.       Two major exams as indicated below

6.       Written exegesis of biblical passage selected from list below

  1. Two Book Reports as indicated below

 

VI.  GRADING:  Students will be graded on their knowledge of the contents of the epistles as demonstrated by their performance on major tests, along with their class participation demonstrated by attendance and informed participation in class discussion, and on the quality of their written exegesis.

 

                                                   EVALUATION:                                   WBU GRADING SCALE:

 

Major Exams

50 %            

 

  A =

90-100

Research Report

30 %    

 

  B =

80-89

Class Participation

  5 %

 

  C =

70-79

Book Reports

  5 %

 

  D=

60-69

Assigned Readings

10%

 

  F =

Below 60

Oral Reports

Extra Credit to 5%

 

 

 

1.       MAJOR EXAMS:  Two exams will be given, each complete over the assigned materials (55% of the final grade).

 

2.       CLASS PARTICIPATION:  Each student will read the commentary and text materials assigned for each class and bring to the class discussion insights gained therefrom.  Comparisons and contrasts will be examined, and each student will determine his/her own interpretation of the biblical texts (5% of the final grade)

 

  1. BOOK REPORTS:   Each student will present a précis of The Meaning of the Millennium that will demonstrate her/his understanding of the major premises of each view, their supporting ideas, and the opposing ideas presented in the book.  Each student will also present a critique of The Throne, the Lamb & the Dragon which will demonstrate his/her understanding of the approach Spilsbury takes to the Revelation and an evaluation of the value of his approach and the insights he derives from it.  The written reports will be typed, single spaced.  (5% of the final grade.)

 

4.       EXEGESIS:  Each student will select a biblical passage, research and exegete the passage. (35% of the grade)

 

BIBLICAL PASSAGES FOR EXEGESIS:

 

        Hebrews  1:1-14     James 1:1-12       1 Peter 1:13-25          2 Peter 1:3-11                   Revelation  1:9-20

   2:1-18                   1:13-21                                    2:1-10                                          1:19-21; 3:3-10                        2:12-17

   5:4-10                   2:14-26                                    3:1-7                                                                                  3:7-13

   6:1-9                      3:1-12                      4:12-19          1 John 1:8-2:2; 3:4-10                          3:14-22

   8:6-13                   4:13-17                                    5:1-10                                          3:14-24                                       4:1-11

10:19-25                  5:13-20                                                                                          5:1-12                                       20:1-15

11:1-6                                                                                                                                                 21:1-27

13:1-9, 17

 

                                General information about the project:  The project must be at least 15 pages (not including Title page and Bibliography), and not more than 25 pages, in length, typed and double-spaced.  At least 15 authoritative, scholarly books, commentaries, and/or articles must be used and cited in the notes and bibliography. No more than 3 Internet articles may be used.   The Turabian (University of Chicago) style is the official format adopted by the WBU Department of Religion, is used by most religious publications, and is required for this course.  The project will be evaluated on depth of research, coherence of reasoning, and thoroughness of presentation.  Grammar, spelling, and style are expected to be flawless as befits Masters level work.    For additional information, see class handouts which are considered part of this syllabus.

 

                                Academic dishonesty, such as having someone else write your reports, cheating on tests, or plagiarism, will not be tolerated.  Plagiarism (the use of the words or ideas of others without giving credit, thus silently pretending they are your own) is intellectual theft, will result in no credit for the report, and is grounds for more severe penalties, up to and including dismissal from the university. 

 

5.       CLASS ASSIGNMENTS:  Students are expected to have read the text materials prior to the class meeting dates assigned for discussion and to be prepared to enter into meaningful discussion of the topics covered.

 

DATES:

ASSIGNMENTS: (in Bible and Related Passages in Commentaries}

May 30

Heb. 1-4

June 6

Heb. 5-13

June 13

James

June 20

1 & 2 Peter, Jude

June 27

MID-TERM EXAM Over Hebrews, James, Peter, & Jude; Outline of Exegesis due

July 4

1, 2, & 3 John

July 11

Rev. 1-5; Grad Students:  PRECIS DUE on The Meaning of the Millennium

July 18

Rev. 6-10; Draft of Exegesis Reports due;

 Grad Students:  CRITIQUE DUE on The Throne, the Lamb & the Dragon;

July 25

Rev. 11-17

Aug. 1

Rev. 18-22;  EXEGESIS REPORTS DUE; Grad Students Oral Reports given

Aug. 8

FINAL EXAM Over John 1, 2, 3 & Rev.; Course & Instructor Evaluation

APPENDIX:

 

 

 

This syllabus is only a plan, not a contract.  Though there is no current expectation to do so, the instructor may modify the plan during the course.  The requirements for the course, assignments, their due dates, criteria for measuring

student progress and performance, and other aspects of the syllabus may be changed by the

Instructor if, in his professional judgment, it becomes necessary.

 

It is university policy that no otherwise qualified disabled person be excluded from participation in, be denied the benefits of, or be subject to discrimination under any educational program or activity in the university.

 

Any student who needs special arrangements to meet the course requirements should inform the Instructor

immediately upon entering the course.

 

Class Attendance—External Campuses:

 

·         Students enrolled at one of the University’s external campuses should make every effort to attend all class meetings.  All absences must be explained to the satisfaction of the instructor, who will then determine whether the omitted work may be made up.  When a student reaches that number of absences considered by the instructor to be excessive, the instructor will so advise the student and file an Unsatisfactory Progress Report with the campus dean.  Any student who misses 25 percent or more of the regularly scheduled class meetings will receive a grade of F in the course.  Additional attendance policies for each course, as defined by the instructor in the course syllabus, are considered a part of the University’s attendance policy.

 

Wayland Baptist University Catalog, 2004-2005, pg. 80

 

·         For every week of absence, a student’s final grade may be lowered by one letter grade.

 

·         If an instructor fails to appear or fails to send notification of his arrival within the first ten minutes of a class period, students may leave without incurring an absence.  (If I am not in class at 6:00 pm, call my cell phone to see what is up.  Please do not call my cell phone at other times for other reasons; use my home phone instead.)

 

·          Please do not call me to tell me you will not be in class unless you will be absent two or more weeks.

 

·         A student may petition the Academic Counsel for exceptions to the above stated policies.

 

Addendum and Comments

 

1.       Please do not assume that you can miss almost 25% of the class meetings with no penalty at all.  Very few students can be absent that much and still pass the course.  Almost inevitably, students who miss class perform less well than they expect, and their grades are lower. 

 

2.       NOTE THAT THERE IS NO SUCH THING AS AN “EXCUSED” ABSENCE from class.  The reason for your absence does not matter.  Even if it is unavoidable and beyond your control, if you are not in class, you are absent.  If you are obviously ill, especially if your illness may be contagious, please stay home until you have recovered.  Anyone who is ill 25% of the time probably needs to drop the course and rest to get well.

 

3.       The philosophy behind this policy is twofold: we believe that attendance in class indicates that you are serious about getting a quality education, and that such attendance greatly increases your chances to succeed.  On the other hand, tuition covers only about three-fourths of the cost of delivering a course to you.  Since we have to find the other fourth from the gifts and offerings of the Baptist people of Texas and friends of the university, we have a large investment in you.  We want to see you succeed!

 

4.       So there will be no doubt, 3 weeks of a course lasting 11 weeks is more than 25%, and attendance in a class means being present from the time it is called to order until it is dismissed by the instructor.  Being tardy means arriving after the class has been called to order. Leaving before class is dismissed counts as a “tardy” also.  Three tardies equal one absence.  Leaving at break time means being absent for half the class.  Two half-absences equal one week of absence.  Exactly 2.75 weeks is 25% of the course.  Two absences and a tardy is 2.66 weeks—all you can afford to miss!

Principles That Apply in This Class (and Most Others):

 

This is a University.  It will be harder and require more commitment of time and effort from you than high school, technical school, or most community colleges.  We are a Christian University.  That doesn’t mean we require less; it means we expect more.  The average university course expects you to put in two hours of outside work—homework, study, research, writing projects, etc.—for every hour of class time.  A class that meets four hours a week thus will require about eight additional hours of preparation time—a total of twelve hours a week!  If you cannot give this much time, you probably won’t do well in the course.

 

We will do everything academically and ethically permissible to help you reach the standards of excellence we set, but the ultimate responsibility is yours.  We cannot, must not, lower the standards for someone’s “special circumstances.”  That would reduce the value of a university education for everyone.

 

Decide upfront that you are here to get an education, not just a diploma, and that you will do whatever it takes to succeed.

 

Come to class prepared to learn and participate.  Have your assigned readings, papers, etc. done before class begins.  Listen, read, and take notes.  A short pencil will beat a long memory every time!  Focus your thoughts, not just on the facts, but on what the facts mean.  Grasp the “Big Picture,” and the facts will be more easily remembered.  Learn and understand the concepts, not just memorize the facts.  The details will change, or you can look them up.

 

Class attendance is expected, encouraged, and greatly desired.  Students who miss class always have a more difficult time with the material and fare less well than they would otherwise (see Appendix Comments).

 

Please keep in mind that this is a Christian institution.  We endeavor to hold high standards of character, conduct, and appearance.  Therefore, please dress appropriately for class and remove hats and caps when entering the room.  This will show your respect for the school, the course, the instructor, and the other students in the class as well.  To avoid disturbing the class, turn off all cell phones, pagers, and PDA timers.  If you absolutely must be on call, place your cell phone on silent ring/vibrator, and if you receive an emergency call, please go out to the Student Lounge before answering.

 

At any time you have a question, ASK IT.  The only dumb question is the one you have but don’t ask.  We are all ignorant about something.  Being ignorant is no shame; staying ignorant is!

 

Like every other class, this is a course in communicating—orally and in writing.  Your arguments need to be logical, make sense, and be clearly understandable.  Most of us use language loosely in everyday life.  Theology (and other subjects) uses language very precisely.  Learn to speak (and thus to think) with precision.  Make the dictionary one of your best friends.

 

The course content you learn in most courses will probably be obsolete by the time you graduate, if it is not already!  The real value of a college education is in the discipline, dedication, and commitment you gain; in learning how to learn and keep on learning; in finding out how to find out what you need to know when you need to know it (we call that “research”); in learning how to read and listen critically and with understanding; and in practicing and perfecting your “people skills,” cooperating and getting along with others.  These are some of the skills people expect of a college graduate, and they will help you in whatever career or endeavor you choose to enter!

 

 

Thank you!